Athenian Tragedy in Performance: A Guide to Contemporary by Melinda Powers

By Melinda Powers

Foregrounding serious questions about the stress among the examine of drama as literature as opposed to the learn of functionality, Melinda Powers investigates the methodological difficulties that come up in the various most recent learn on historical Greek theatre. She examines key concerns and debates in regards to the fifth-century theatrical area, viewers, refrain, functionality variety, costuming, houses, gesture, and masks, yet rather than featuring a brand new argument on those issues, Powers goals to appreciate her topic greater by way of exploring the shared historic difficulties that every one students confront as they interpret and clarify Athenian tragedy.

A case examine of Euripides’s Bacchae, which gives additional info approximately functionality than the other extant tragedy, demonstrates attainable equipment for reconstructing the play’s historic functionality and in addition the inevitable demanding situations inherent in that job, from the restricted assets and the trouble of analyzing visible fabric, to the hazards of conflating actor with personality and extrapolating backward from modern theatrical experience.

As an inquiry into the research of theatre and function, an creation to historic writing, a reference for additional interpreting, and a explanation of numerous normal misconceptions approximately Athenian tragedy and its functionality, this historiographical research should be important to experts, practitioners, and scholars alike.

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Extra resources for Athenian Tragedy in Performance: A Guide to Contemporary Studies and Historical Debates

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Because in chapter 3 I address the controversy over the shape of dramatic dances, I here focus on the complications related to determining the dithyramb dance’s shape. The point is important to Wiles’s argument for a circular orchēstra and is a complex issue on which scholars disagree. Noting as his source only the late second-century author Athenaeus, who “contrasts four-square and circular choruses [kuklioi khoroi],”50 Sir Arthur Pickard-Cambridge in his Dithyramb, Tragedy and Comedy has suggested that “at Athens the dithyramb was danced and sung by a chorus of fifty men or boys.

From where would this idea have come? Wiles’s theory that the Dionysian theatre was built to accommodate the god’s dance of the dithyramb provides a good reason for the development of a circular shaped orchēstra that was copied in the fourth century because it proved to be aesthetically and acoustically superior. At the same time, Meineck, who argues for a rectangular orchēstra in the Theatre of Dionysus, has provided another convincing response to the question. 71 Clearly many contending ideas, assumptions, and questions emerge as scholars attempt to work with ideas of dance, masked acting, and theatrical space and relate them to the potential political, religious, and performance functions of the theatre.

Am I not standing like Ino stands or Agaue, my mother? DI: In seeing you I seem to be seeing them in person. But this lock of hair of yours has come out of its place, not as I fitted it under the sash. PE: Inside, in shaking it forward and shaking it backward and acting as a bacchant, I dislodged it from its place. DI: But I, whose concern it is to attend to you, will put it back in po­ sition. But hold your head straight. PE: Look! Adorn me! For on you I depend indeed. DI: Your belt is loose and the pleats of your robe are not in order where they hang below the ankles.

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